Is annihilationism Biblical?


Question: "Is annihilationism Biblical?"

Annihilationism is the belief that unbelievers will not experience an eternity of suffering in hell, but will rather be “extinguished” after death. A belief in annihilationism is a result in a misunderstanding of one or more of the following doctrines: (1) the consequences of sin, (2) the justice of God, (3) the nature of Hell.

In relation to the nature of Hell, annihilationists misunderstand the meaning of the lake of fire. Obviously if a human being were cast into a lake of burning lava, they would be instantly consumed. However, the lake of fire is both a physical and spiritual realm. It is not simply a human body being cast into the lake of fire, it is a human’s body, soul, and spirit. A spiritual nature cannot be consumed by physical fire. It seems that the unsaved are resurrected with a body prepared for eternity just as the saved are (Revelation 20:13; Acts 24:15). These bodies are prepared for an everlasting fate.

Eternity is another aspect annihilationism fails to adequately comprehend. Annihilationists are correct that the Greek word “aionion,” which is usually translated everlasting, does not by definition mean everlasting. It specifically refers to an “age” or “eon,” a specific period of time. However, it is clear that in New Testament usage “aionion” is sometimes used to refer to an everlasting amount of time. Revelation 20:10 speaks of Satan, the beast, and the false prophet being cast into the lake of fire and being tormented “day and night forever and ever.” It is clear that these three are not “extinguished” by being cast into the lake of fire. Why would the fate of the unsaved be any different (Revelation 20:14-15)? The most convincing prove for the everlastingity of Hell is Matthew 25:46, “Then they (the wicked) will go away to everlasting punishment, but the righteous to everlasting life.” In this verse, the exact same Greek word is used to refer to the destiny of the wicked and the righteous. If the wicked are only tormented for an “age,” then the righteous will only experience life in Heaven for an age. If believers will be in Heaven forever, unbelievers will be in Hell forever.

Another frequent objection to the everlastingity of Hell by annihilationists is that it would be unjust for God to punish unbelievers in Hell for eternity for a finite amount of sin. How could it be fair for God to punish a person who lived a sinful life, for say 70 years, for all of eternity? The answer is this – our sin bears an everlasting consequence because it is ultimately against an everlasting God. When King David committed the sins of adultery and murder he stated, “Against you, you only, have I sinned and done what is evil in your sight…” (Psalm 51:4). David had sinned against Bathsheba and Uriah, how could David claim to have only sinned against God? David understood that all sin is ultimately against God. God is an everlasting and infinite Being. As a result, all sin is worthy of an everlasting punishment. An earthly example of this would be comparing attacking your neighbor and attacking the President of the United States. Yes, both are crimes, but attacking the President would result in far greater consequences. How much more does sin against a holy and infinite God warrant a terrible consequence?

A more personal aspect of annihilationism is the idea that we could not possibly be happy in Heaven if we knew that some of our loved ones we suffering an eternity of torment in Hell. When we arrive in Heaven, we will not have anything to complain about or be saddened by. Revelation 21:4 tells us, “He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” If some of our loved ones are not in Heaven, we will be in 100% complete agreement that they do not belong there – that they are condemned by their own refusal to accept Jesus Christ as their Savior (John 3:16; John 14:6). It is hard to understand this, but we will not be saddened by the lack of their presence. Our focus should not be on how we can enjoy Heaven without all of our loved ones there, but rather on how we can point our loved ones to faith in Christ – so that they will be there.

Hell is perhaps the primary reason why God sent Jesus Christ to pay the penalty for our sins. Being “extinguished” after death is no fate to dread, but an eternity in Hell most definitely is. Jesus’ death was an infinite death, paying our infinite sin debt – so that we would not have to pay it in Hell for eternity (2 Corinthians 5:21). All we must do is place our faith in Him and we are saved, forgiven, cleansed, and promised an everlasting home in heaven. God loved us so much to provide for our salvation. If we reject His gift of everlasting life, we will face the everlasting consequences of that decision.

Recommended Resource: Four Views on Hell edited by John Walvoord.

Related Topics:

Is hell real? Is hell everlasting?

What does the Bible say about Purgatory?

Is universalism / universal salvation Biblical?

What is the gospel of inclusion?

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Is annihilationism Biblical?