Is the Divine Comedy / Dante's Inferno a biblically accurate description of Heaven and Hell?

 Divine  Comedy,  Dante's  Inferno

Question: "Is the Divine Comedy / Dante's Inferno a biblically accurate description of Heaven and Hell?"

Written by Dante Alighieri between 1308 and 1321, the Divine Comedy is widely considered the central epic poem of Italian literature. A brilliantly-written allegory, filled with symbolism and pathos, it is certainly one of the classics of all time. The poem is written in the first person in which Dante describes his imaginative journey through the three realms of the dead: “Inferno” (hell); “Purgatorio” (Purgatory) and “Paradiso” (heaven).

The philosophy of the poem is a mixture of the Bible, medieval Roman Catholicism, mythology, and Middle Ages tradition. Where Dante draws on his knowledge of the Bible, the poem is truthful and insightful. Where he draws on the other sources, the poem departs from truth. In fairness to Dante, however, it should be noted that his work is intended to be literary, not theological. It does reflect a deep yearning for understanding of the mysteries of life and death and, as such, has generated tremendous interest over the centuries, remaining extremely popular even today.

When comparing the poem to the Bible, many differences surface. Apparent immediately is the third of the work devoted to Purgatory, a doctrine of the Roman Catholic church having no foundation in the Bible. In Dante’s poem, the Roman poet Virgil guides Dante through the seven terraces of Purgatory. These correspond to the seven deadly sins, each terrace purging a particular sin until the sinner has corrected the nature within himself that caused him to commit that sin, thus enabling him to proceed at some point on to heaven. Aside from the fact that Purgatory is in unbiblical doctrine, the idea that sinners have another chance for salvation after death is in direct contradiction to the Bible. Scripture is clear that we are to “seek the Lord while He may be found” and that once we die, we are destined to judgment (Hebrews 9:27) based on our lives, not on anything we do after we die. There will be no “second chance” for salvation beyond this life. As long as a person is alive, he has a second, third, fourth, fifth, etc. chance to accept Christ and be saved (John 3:16; Romans 10:9-10; Acts 16:31). Furthermore, the idea that a sinner can “correct” his nature, either before or after death, is contrary to biblical revelation, which says clearly that only Christ can overcome the sin nature, imparting to believers a completely new nature (2 Corinthians 5:17).

In the other two parts of the Divine Comedy, Dante imagines again various levels of both hell and heaven. In the Inferno, he describes in great detail the torments and agonies of hell; these do not come from the Bible, but from his own vivid imagination. Some have speculated that perhaps these terrible images spring from Dante’s doubt about his own salvation. In any case, the major differences between Inferno and the Bible’s depiction of hell are:

1. Levels of hell. Dante describes nine concentric circles, representing an increase of wickedness, where sinners are punished in a fashion befitting their crimes. The Bible says nothing of varying levels of punishment in hell, nor of different levels of severity of sin. The universal punishment for all who reject Jesus Christ as Savior is to be “cast into the lake of fire” (Revelation 20:15). As far as sin is concerned, the Bible declares that failing to keep God’s law in even the smallest aspect makes us guilty of all of it and therefore worthy of everlasting punishment (James 2:10). The murderer, the liar and the proud man are all equally guilty in God’s eyes and all earn the same punishment.

2. Different types of punishment. Dante’s vision of hell involved such everlasting punishments as souls tormented by biting insects, wallowing in mire, immersed in boiling blood, being lashed with whips. Lesser punishments involve having heads on backwards, chasing unreachable goals for eternity, and walking endlessly in circles. The Bible, however, speaks of hell as a place of “outer darkness” where there will be “weeping and gnashing of teeth” (Matthew 8:12, 22:13). Whatever punishments await the unrepentant sinner in hell are no doubt more hideous than even Dante could imagine.

The final section of the poem, “Paradiso” is Dante’s vision of heaven. Here Dante is guided through nine spheres, again in a concentric pattern, each level coming closer to the presence of God. Dante’s heaven is depicted as having souls in a hierarchy of spiritual development, based at least in part on their human ability to love God. Here are nine levels of people who have attained, by their own efforts, the sphere in which they now reside, by some work of sacrifice, good deeds, or love. The Bible, however, is clear that no amount of good works can earn heaven; only faith in the shed blood of Christ on the cross and the righteousness of Christ imputed to us can save us and destine us for heaven (Matthew 26:28; 2 Corinthians 5:21). In addition, the idea that we have to work our way through areas of heaven to come before God is unknown in the Scriptures. Heaven will be a place of unbroken fellowship with God, where we will serve Him and “see His face” (Revelation 22:3-4). All believers will forever enjoy the pleasure of God’s company, made possible by our faith in His Son.

Throughout the Divine Comedy, the theme of salvation by man’s works is prevalent. Purgatory is seen as a place where sins are purged through the sinner’s efforts, and heaven has differing levels of rewards for works done in life. Even in the afterlife, Dante sees man as continually working and striving for reward and relief from punishment. But the Bible tells us that heaven is a place of rest from striving, not a continuation of it. The Apostle John writes: “Then I heard a voice from heaven say, ‘Write: Blessed are the dead who die in the Lord from now on.’ ‘Yes,’ says the Spirit, ‘they will rest from their labor, for their deeds will follow them.’" Believers who live and die in Christ are saved by faith alone, and the very faith which gets us to heaven is His (Hebrews 12:2), as are the works we do in that faith (Ephesians 2:10). The Divine Comedy may be of interest to Christians as a literary work, but the Bible alone is our infallible guide for faith and life and is the only source of everlasting truth.

Recommended Resource: Four Views on Hell edited by John Walvoord.

Related Topics:

What does the Bible say about Purgatory?

Is Heaven real?

Where is hell? What is the location of hell?

Is annihilationism Biblical?

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Is the Divine Comedy / Dante's Inferno a biblically accurate description of Heaven and Hell?